Wednesday, June 1, 2011

Notes from the Communities in Control Conference in Melbourne, May 29-30, 2011

Women Achieving and Flourishing

A Pre-Conference Seminar with Christine Nixon (Our Community & Women’s Leadership Institute Australia)

I am keeping my promise to report on my experiences at the ‘Communities in Control Conference’ in Melbourne. ‘Our Community’ has so far organised this conference for nine years but this year is my first time as a participant. It is really exciting.

My partaking was made possible with the kind support of Qld Health and Caddies Independent Minds, Drug and Alcohol prevention program for Youth-at-Risk which is funded with Qld Health CHIC funding. Already at the pre-conference seminar I was able to meet people who work with youth in other parts of the country.

From the start, it was a crash course in networking. As I was early to the seminar and did not know anybody, I needed to make friends and fast. Luckily for me all the other ‘early birds’ in our table were chatty and willing to share. Quickly we found that we all were keen users of the social media as a vehicle for networking. It gave a lively start to introductions all around.

By the time the official seminar started our table had found that we represented different States: Queensland, Victoria, Canberra, South and Western Australia and worked in a wide variety of services from fundraising and education to aged care and youth support services.

We established that we had all come to the seminar because we had been inspired by Christine Nixon’s work as a former Victorian Police Commissioner and as the Chief for the Victorian Bush Fire Recovery.

Previously, I had also been told by another participant that this particular seminar opened up a new area, namely leadership skills as a pre-conference seminar for ‘Our Community’. “Usually”, I was told, “the seminars have been about fundraising or grant writing.”

This one was particularly aimed for women and 120 of them turned up as duly invited to the seminar. It shows that there is a great call for this kind of seminar and that it was a good move on the part of the organisers. Each table had approximately eight places. They made a working group each.

At first we were introduced to ‘Chatham House Rules’ by our facilitator, Christine Nixon. They mean: ‘What is said in the room, stays in the room’. In her outline, she was adamant that the seminar would be a safe place for personal discussions and that respect would be shown to all participants.

First discussion:

Known achievers in female leadership.

We were asked who the female leaders we admired the most are and what qualities we think they could give us. Obviously Christine Nixon was high up there as an admired female leader.

I found it interesting that many people mentioned their local female council members and Mayors as most admirable. Obviously many also admired Joan Kirner. Not so many world leaders were mentioned apart from the Queen and Oprah Winfrey. Mostly, it is those near us like our own teachers and managers that make the deepest impact on us and so influence our future. Observably, I was the only one who counted in legendary feminist world leaders apart from Indira Gandhi, who was mentioned. No other historical leaders were mentioned.

Here is a summary of how an admired female leader looks like according to the seminar.

She:

• Has lived the work and the family balance
• Has a belief system and a conviction
• Is authentic
• Is collaborative
• Is very respectful of others
• Uses a gentle form of influence
• Advocates
• Is compassionate
• Is resilient and determined but does not have to take on male traits to achieve it
• Translates ‘mothering’ as a leadership quality

Second discussion:

How to grow to become a good leader?

Christine outlined a woman’s possible pathway to a leadership role. In many cases she used herself as an example. It is why we went there, to learn from her experience as a for-runner for female leadership with heart in the tough male world of the Australian Police Force. In my observation she exhibited a quality of inspiring positivity which was recognised by the audience. We were hanging on her every word.

According to Christine, the early stages of leadership growth are shaped by the personal environment. The people around us influence us and show us the way. Often we just ‘go along'.

Very soon, though, an aspiring leader shows itself in the form of the development of direction and the show of resilience with the blending of values. ”A leader learns to lead” and soon has her own voice.

An ever growing leader blends her experience with reflection on her own and other’s behaviour. It is a tough thing to do, but the learning curve is worth the trouble. There is always a way to work through the tough parts. For Christine Nixon it is: “Layering the experience, having a go at it and learning from it.”

In the handout, we are recommended to read R. Kegan and L. Laslow’s (2009) book Immunity to Change (Harvard Business Press) as a practical source for good leadership strategy.

They say that a good leader:

• Reflects on their own and other’s behaviour
• Is able to handle contradictions
• Is flexible and can see both sides of the argument
• Leads to learn
• Makes sense of the situation at the time
• Selects, focuses and drives forward
• Is able to sort the ‘wheat from the chaff’
• Is openly ready to take on information and different points of view

Third discussion:

Managing people means ‘unlocking potential’

In this part we discussed the kind of managers we have encountered. On average it is found that each person has experienced two inspiring managers in her life. They are the ones we can ‘walk over hot coals’ for.

They:

• Have strong rapport with us
• Have presented us with a safe environment
• Are worthy of our trust and respect
• Are empowered
• Care about our professional development
• Did what they say they do
• Show patience and humour
• Are inclusive

Mentoring is a way to enhance women’s leadership traits. It was highly recommended as a positive action. It ensures the continuity for female leadership. Emotional support is also recognised as important.

Christine highlights a survival strategy: “Don’t take yourself too seriously and focus on financial, physical and emotional wellbeing. Have a plan.”

Fourth discussion:

Focus on ourselves

We think about what barriers we face in achieving a leadership role. We find there are many:

• Being afraid
• Imagination
• Circumstances
• A limiting self-belief system
• Fear of success
• Lack of self-discipline

Christine asks us: “Has anyone ever told you that you are never going to amount to anything?” Many participants have experienced this. Many find it a constant struggle to overcome the barriers.

Christine tells us her favourite line on how to endure: “This is not a sprint, it is a marathon!” She has heard it from some wise person in her past as a comment. It pretty well reflects everyone’s idea about overcoming the huge barriers women in general still face in leadership roles is many work environments. I certainly see that as a long-time advocate for women’s and human rights.

Luckily this seminar has demonstrated that most of us can name an admired female leader more close to home. One we can learn from and mirror, if we are so inspired.

Concluding remarks

When Christine was asked about her management style, she said that she uses ‘the shared leadership model’. She also translates the ‘good parenting model’ of “I do not like that behaviour but I love you” in her leadership practice. She tells us she used ‘support and pressure’ model in order to get results as a Police Commissioner. As an example she tells us about working towards lowering the number of stolen cars in Victoria, or lowering the number of domestic violence cases. She tells us to think about “what is real” and to have ‘a sense of yourself.” It is really beneficial to think about who you are. It is also important to admit to mistakes.

About criticisms and those who want to put us down Christine advices: “Have a look at who your critics are.” There is a need to make a decision about the people criticising you, to decide if listening to them is beneficial for the direction of your future.

Lastly Christine quotes Oscar Wilde: “Be yourself because everybody else is taken.” This is good advice to us all.

To say the least, I enjoyed this seminar very much. It was a really inspiring experience and gave me a chance for reflection. Many fellow participants along with me liked the fact that we got the Certificate of Recognition at registration, right at the start. Only showing up was enough to be recognised.

I am really looking forward to reading Christine’s book. It is called Fair Cop and comes out in August.

Since this report is put on my blog a few days after the seminar, due to the Internet failure in my hotel, I can also report that I had many follow up conversations on this seminar. I had these conversations not only with the participants on my table but also with others, including men who the participants have talked enthusiastically to about the seminar. What did strike me the most was the accuracy of the proceedings that was recounted back to me.

It is very positive to know that the seminar had an effect beyond the day it was held.

Sunday, May 8, 2011

Contemplating Motherhood

On Mother’s Day

I never was a great believe in the Mother’s Day. I always thought that celebrating Mother for one day, when 364 days a year the mothers of the world were treated badly really wasn’t a celebration. I preferred the International Women’s Day on March the 8th because it highlights the importance of our work for building equal relationships between the sexes in our society. My view of Mother’s Day has been impeded by my knowledge of the inbuilt violence against women in our society, but it has grown on me. I am clearly thawing. It is the grandmotherhood that is doing the job of making me see the more positive side of the Mother’s Day celebration.

Do not take me in the wrong way. I have enjoyed many Mother’s Days. In fact my first Mother’s Day as a young mother was when I came home with a new baby boy. I have also instigated a tradition of buying pyjamas to everybody to celebrate Mother’s Day. It has been fun. I have enjoyed sending cards to my own mother, grandmother and greatgrandmother. I was aware that they clearly felt that this day was an important achievement and I have always respected their views. But that time when my daughter gave a Mother’s Day Speech at the Finnish Society’s Mother’s Day celebration a few years back started the thawing process for me for real. And then of course she gave me my first grandchild and my son gave me my second one. That got me researching about this phenomenon called Motherhood.

Biological considerations on motherhood

By interpreting what the brain research during the last 20 years says, I can quite confidentially trace my grandmother’s urge for compensate emotional strain by retail therapy to her mother. My greatgrandmother had lost two babies before giving birth to grandmother. This experience of deep loss had left her emotionally incapable of connecting with the new baby, cuddling her or smiling with her. That caused grandmother a lasting trauma.

According to the brain research, it is the right side of our brain that has the primary capacity to understand and regulate emotions (McGilchrist, 2010). The left side interprets more mixed feelings. A baby stores the face of the primary carer to the right side of the brain. The more we, mother or carer, adore them, interact with them and cuddle them,the more their capability for empathy is developed (Szalavitz and Perry, 2010). According to the most confirmed research done with rats, the way we nurture our young will choose the DNA pathways that determine how we and the generations after us nurture our young.

But all is not lost to biology as according to research we choose the best of the best by mirroring the carer that has nurtured us most as babies. So, interpreting this research leads me to conclude that my grandmother chose to mirror my greatgrandfather, who at the time, instead of greatgrandmother had the capacity left to adore her, cuddle her and think that she was the best. Due to this emotional interpretation she then in her turn adored my mother who then adored me. This was enhanced by my father adoring me as well as he thought that I along with my sister was the best of the best. Following this lead, I of course loved my babies ‘to bits’ and my kids with the help of their spouses love theirs the same.

This according to grandparental investment theory leads to the best possible way for our survival as a family (Coall and Hertwig, 2010). So, why wouldn’t our brain, after a long generational left brain preferred functional interpretation of the pieces of information coming from the whole reality of the right brain knowledge come to the logical conclusion that a day called Mother’s Day would be the best representation of the culmination of this development. That is that on one particular day all primary carers called Mothers in different languages should be celebrated as tokens for this empathy development in our society. This decision of course mirrors the similar logical process by which Alexandra Kollontai and others determined that March the 8th would be the International Women’s Day in rejection of the Mother’s Day celebrations that did not feel politically correct for them. This is of course why we now have a Father’s Day, a Children’s Day and as many token days as we care to celebrate for any reason what-so-ever. They are not the reality but bring the thought into focus for a time, just like our left brain likes it.

Mother’s Day as a cultural statement of intention

To me Mother’s Day as such has not been real. It has lacked consistency in mirroring what really is the daily life of a mother. I can see it as a statement of intention in relation to what would be ideal. However, we are nowhere near there. But as with the idea of Santa Claus as a representation of goodwill in society, the idea of Mother’s Day as representing how we would like to treat all the mothers of the world, every day, is a valid ideal.

When looking at the history of Motherhood, it can only be said that there is a huge lack of sources and materials from where to look for the record of the concrete experience of motherhood in our culture. Across the cultures, through the history, women have been described as ‘made for motherhood’. They are essentially mothers by virtue. According to available sources all women were born to motherhood (Vanderberg-Daves, 2002). Much of these sources are religious statements on Virgin Mothers of various religions as a picture perfect ideal of womanhood. For a long time this distorted picture has determined motherhood as ideal womanhood.

The other reality for women comes from the statistics of domestic violence across the cultures. For me, as a researcher who has researched violence against women for decades and as a result has at times been totally disillusioned by the utter horror of it all, Mother’s Day celebrations seem a little bit too small as an effort to bring the inequality of the situation into focus. However, I am now warming to the idea. As a historian of ideas, I do recognise that it takes centuries to bring an idea to reality and 99-years of Mother’s Days and about the same amount of the Women’s Days is really a short time.

This year I will happily accept the flowers for the Mother’s Day. In fact I’ll buy the Tulips all on my own. I will also go and get myself a Whipper Snipper to ensure that these flowers will keep growing in my garden for the sake of motherhood and grandmotherhood as a cultural statement of genuine change in the world for more empathy in humanity.


References:

COALL, D. & HERTWIG, R. 2010. Toward an integrative framework of grandparental investment. Behavioral and Brain Sciences, 33, 40.
MCGILCHRIST, I. 2010. The Master and His Emissary; The Divided Brain and the Making of the Modern World, New Haven and London, Yale University Press.
SZALAVITZ, M. & PERRY, B. D. 2010. Born For Love; Why Empathy is Essential - and Endangered, William Morrow, Harper Collins Publishers.
VANDERBERG-DAVES, J. 2002. Teaching Motherhood in History. Women's Studies Quarterly, 30, Fall, 3/4, 234-255.

Friday, April 29, 2011

An Ardent Reader of Romance Books

Or How to Entertain Your Mind and Relax with Romance during Holidays

Ever since, as a young university student in early 1980’s, I did a study on the plotlines of Mills & Boon romance books for my literature studies at Umeå University in Sweden, I have been interested in what romance books represent to women of our times. Statistics say a lot about it.

Apparently somebody buys a Harlequin Mills & Boon book every five seconds somewhere in the world (Journalist, 2008) and even through tough economic times the sales figures stay steady, currently being over $10 billion each year and rising (US statistics). The best seller lists continue to be dominated by romance authors. According to Romance Writers of America’s industry statistics, romance books come second only after movie tie-in books in the favourite categories (2010). Poynter, another online source of book sales statistics, show that when it comes to book sales, the same is true all over the world (Poynter, 2008). Romance book sales hold up the book printing industry with their profit returns. So, why is it so hard to give romance books their due as a continuation of fairy tale tradition to adult literature?

The romance books genre has evolved since their introduction in early 1970’s with books by authors such as Catherine Woodiwiss and Rosemary Rogers. They inspired a whole new generation of writers to romance book writing. Since then the romance book genres have expanded to cover many types from fantasy and paranormal to strictly contemporary, the newest trends being the vampires and angels. There is something available for everyone’s taste .

Still romance books are dismissed basically as good literature and many feel guilty when indulging themselves in the pleasure of reading them, yet every third woman who reads books, reads romance (Lee, 2008).

I moved my favourite romance books next to my favourite Greek classics a long time ago in rebellion to the comments I received from some people who thought that reading them was not a suitable occupation for a serious educated person. On the contrary, in her article ‘Guilty Pleasures: Reading Romance Novels as Reworked Fairy Tales’, Lee (2008) states that 42% of those who read romance books hold “at least a bachelor’s degree”. This proves that I am not alone in my thoughts about the importance of romance books as women’s favourite literature. However, I attest to the fact that there has been a huge development and improvement in the quality of romance books since the 1970’s. I believe that one day some of them will be classics just like Jane Austen’s and Charlotte Bronte’s ‘trash books’ from the 19th Century are now considered to be.

So, just for the fun of it I have here composed a list of 50 of my favourite romance books of mixed genres. These books have been collected over the years and they remain in my bookself to be read again and again. Hopefully they can provide a starting point to someone who is looking for an enjoyable read over a holiday period just as I was doing over this Easter:


1. Fantasy:

Vampires:

J.R.Ward (2005-) The Black Dagger Brotherhood Series, Piatkus (9 books so far)*
Linda Howard & Linda Jones (2010) Blood Born, Ballantine Books*
Kathy Love (2006) Fangs But No Fangs, Brava Paranormal Romance (part of series of 4 books)

Paranormal:

Rhyannon Byrd (2008-) The Primal Instinct Series, HQN (6 books so far)
Linda Howard, Linda Winstead Jones & Beverly Barton (2008) The Raintree Trilogy, MIRA*
Nora Roberts (2006), The Circle Trilogy, Piatkus
Sharie Kohler (2008-) The Moon Chasers Series, Pocket Books Paranormal Romance (4 books)
Lora Leigh (2005-) The Breeds Series, Berkley Sensation Paranormal Romance (8 books so far)

2. Contemporary:

Linda Howard (1995), After the Night, Pocket Books Fiction*
-- (2001) Open Season, Pocket Books Fiction
-- (1996) Shades of Twilight, Pocket Books
-- (1997) White Out in Upon a Midnight Clear Anthology, Pocket Books (Novella)*
Nora Roberts (1998) Homeport, Jove Fiction
Rebecca Brandewyne (1996) Dust Devil, MIRA
Fiona Brand (2000) Cullen’s Bride, Silhouette
-- (2002) Blade’s Lady, Silhouette*
Miranda Lee (1998) The Boss’s Baby, Harlequin Mills & Boon
Emma Darcy (1999) Having Leo’s Child, Harlequin Mills & Boon
Suzanne Simms (1992) Not Her Wedding, Silhouette
Margit Sandemo (1982) Yli kaikkien rajojen, Oy Kirjaviihde*
Catherine Spencer (1998) The Secret Daughter, Harlequin Mills & Boon
Sandra Brown (1988) Slow Heat in Heaven, Warner Books*
-- (1984) Bittersweet Rain, Warner Books*
Jayne Ann Krentz (2000-2002) Eclipse Bay Trilogy, Jove Fiction
Peggy Moreland (1997) Rugrats And Rawhire, Silhouette
Susan Napier (1998) Honeymoon Baby, Harlequin Mills & Boon

Humourous:

Susan Mallery (2001), Married for a Month, Pocket Star Books*
Marion Lennox (2004) The Last-Minute Marriage, Harlequin Mills & Boon
-- (1999) Marrying William, Harlequin Mills & Boon*
Barbara Daly (1999) Great Genes! Harlequin Mills &Boon
Jennifer Labrecque (2000) Andrew In Excess, Harlequin Mills & Boon*
Susan Elizabeth Phillips (1997) Nobody’s Baby But Mine, Avon Romance
-- (2001) This Heart of Mine, Avon Romance*

3. Suspense & Mystery:

Elizabeth Lowell (2006) The Wrong Hostage, Avon*
-- (2001) Moving Target, HarperCollins
Nora Roberts (1998) The Reef, Piatkus*
Linda Howard (2000) A Game of Chance, Silhouette
-- (2005) Killing Time, Piatkus (Sci-Fi)
Jasmine Cresswell (2000) The Inheritance, MIRA
--(2000) The Refuge, MIRA

4. Historical:

Margit Sandemo (1997), Ritarin Tytär, Oy Kirjaviihde*
Jasmine Cresswell (1980) The Blackwood Bride, Harlequin Mills & Boon*
Sophie Jordan (2006) Once Upon A Wedding Night, Avon Historical Romance
Susan Sizemore (1994) My First Duchess, Diamond Books
-- (1992) Wings of the Storm, Diamond Books (Time travel)*
Linda Howard (1992) The Touch of Fire, Pocket Books (Western)
Kathleen Woodiwiss (1977) Shanna, Futura
Marlene Suson (1997) Scarlet Lady, Avon Historical Romance
Julie Garwood (1996) The Secret, Pocket Star Books*
-- (1997) The Wedding, Pocket Star Books

* = special

SO, WHY NOT ENJOY SOME ROMANCE FOR A CHANGE!

References:
2010. 2009 ROMStat Report [Online]. Romance Writers America. Available: http://www.rwa.org/cs/the_romance_genre/romance_literature_statistics/industry_statistics [Accessed 25/04/2011 2011].
JOURNALIST. 2008. MIlls & Boons still Tomancing readers. Northern Territory News/Sunday Territorian [Online]. Available: http://web.ebschost.com.ezp01.libraru.qut.edu.au/ehost/delivery?sid=847709ee-a-564 [Accessed 24/04/2011].
LEE, L. J. 2008. Guilty Pleasures: Reading Romance Novels as Revorked Fairy Tales. Marvels & Tales, 22, 52-69.
POYNTER. 2008. Book Industry Statistics [Online]. Available: http://www.parapublishing.com/sites/para/resources/statistics.cfm [Accessed 25/04/2011].

Wednesday, December 8, 2010

Contemplating Santa Claus and the World Christmas Traditions

”Joulupukki, joulupukki,
valkoparta, vanha ukki.
Eikös taakka paina selkää,
käyppä tänne, emme pelkää.
Oothan meille vanha tuttu,
puuhkalakki, karvanuttu.
Tääl on myöskin kiltit lapset
kirkassilmät, silkohapset."





Finnish people are very fond of Santa, ‘Joulupukki’(yo-lu-puk-ki) as we call him. Every year I am asked why I still believe in Santa and what does Christmas mean to me. Most years I end up giving a talk or being interviewed about the Finnish Christmas traditions. Every year I do a little research to the subject of Santa from the metaphysical or perennial wisdom point of view.

I have a special connection with Christmas as I was born just on the verge of the Christmas Eve, which is the foremost celebration day in the Scandinavian Christmas tradition. My grandfather was born just a day before me and a very close friend who then lived right next door right on the Christmas Eve. I always connected the birthday cake as a part of the Christmas tradition. It only occurred to me to ask my mother about in when I turned 40. She assured me that the cake was for me and not for Jesus as I had suspected. I should have known that as our Christmas always started on my birthday with the tree decorating.

Being born right at the Arctic Circle, in the city where much of the the winter tourism is reliant on the experience of Santa Claus and the image we have on the old elfin traditions and where my father was very involved in the development of the representation of the Arctic Circle Cabin (Napapiirinmaja), it is not a wonder why I feel so strongly about Santa and his presented reflection in the world.







The Christmas celebration is a serious business in Lapland. Next year the Rovaniemi University of Applied Sciences will offer a year long course on Christmas Elf profession. The Ear Fell Mountain as a preferred place of home for Joulupukki was already established during the 1920’s through the children’s radio program Uncle Markus, where he declared this location ideal for Santa’s secret abode. From there he could hear if the children would be naughty or nice.





In 1950 the first Arctic Circle Cabin (or Roosevelt’s Cabin) was built in honour of Eleanor Roosevelt’s visit to Rovaniemi and then on served to encourage tourism to Lapland where the war had destroyed everything. I once (1986) organised a Barbie Doll Exhibition at Napapiirinmaja and one year (1994) I was even employed as the Mother Santa up at the Ear Fell Mountain where the eco-tourism brings people to experience an alternative Christmas. I can still smell the smoke on my coat from the hearth and the coffee we served to the appreciative tourists on the -40°C freezing cold mountain.

My metaphysical thought process on the spirit of ‘Yule’ (Joulu in Finnish) or Joulupukki (Santa) started quite early in my life. One boost was a discussion I had with my then 5-yearold son in the early 1980’s. He asked me how long I thought that Santa would live. Since I was on a philosophical mode I answered that as long as he thought to believe in him. His response was: “Ah, that’s just like God!” No more discussions needed on that subject, I thought.




During the 1990’s, I once picked up a book called God. What the Critics Say? One of the quotations that pricked my mindscape is from a writer, P.J. O’Rouke and it states:
“GOD is an elderly or, at any rate, middle-aged male, a stern fellow, patriarchal rather than paternal and great believer in rules and regulations. He holds men strictly accountable for their actions. He has little apparent concern for material well-being of the disadvantaged. He is politically connected, socially powerful and holds the mortgage on literally everything in the world. God is difficult. God is unsentimental. It is very hard to get into God’s country club.

SANTA CLAUS is another matter. He is cute. He’s non-threatening. He’s always cheerful. And he loves animals. He may know who’s been naughty and who’s been nice but he never does anything about it. He gives everyone everything they want without thought of a pro quo. He works hard for charities and he’s famously generous to the poor. Santa Claus is preferable to God in every way but one: there is no such thing as Santa Claus.” (Wroe, 1992)



Interestingly Patrick (O’Rouke) agrees with my son that God and Santa Claus can be discussed in the same context. I myself was shocked to the core the first time, after moving to Australia, I witnessed the Santa Claus singing ‘Hallelujah’ with angels on the Sydney Opera House stage. I have always felt that Joulupukki is a separate but similar spirit. Apparently O’Rouke is also suspicious and skeptical about the possibility of empathy and compassion in the human world as defined by his threatening and powerful image of God. Further on it seems that he is only acquainted with the Coca Cola image of the Santa Claus and doesn’t believe in the possibility of the real spirit underlying the concept. This is all fine but let’s just for the arguments sake discuss the Joulupukki (Santa Claus) I know.

Let’s start with the Finnish and the Scandinavian Joulupukki or Jultomte (in Swedish). The Scandinavian folklore blends into the traditions of ‘Yule Buck’ (Joulupukki), the threatening figure of the Norse god Thor riding the sky in a chariot of two goats demanding cooked goat flesh as gifts from people and the God Odin (the father of all gods) in his long blue-hooded cloak riding the skies on his eight legged horse bearing gifts to the needy.




In Finland ‘Joulupukki’ retained his name while in Sweden he changed to ‘Jultomte’ (Yule Elf) or in Norway to ‘Julenisse’ again blending with the old elemental elfin folklore traditions. In the Finnish tradition sometimes he would be dressed in goat skins as Nuutipukki with horns to frighten people, judge the behavior of the children, sometimes giving them sticks instead of gifts. In December there would be big festivals to ward off him. Nuutipukki who carries on the tradition of killing the goat on the last day of Christmas, is still well blended to the Joulupukki imagery in Finland. In Sweden it is now mostly represented by popular ‘julbock’-decorations made of straw.

The fact that Santa actually visits the homes of the Scandinavian people during the Christmas Eve gives a possibility for everyone to observe his (and possibly his wife’s and elves’) appearance personally and from that evidence state that there are great varieties presented in that field, from the old fur coat tradition to the newest freshly designed and commercial Santa outfits. Even the odd Father Frost representing the Russian tradition might be observed. But whatever the appearance the personal experience of receiving gifts from Santa overrides the possible threat of the unknown.

One reason for the diminishing status of the old Scandinavian pagan traditions came from the long reigning Lutheran Church in Scandinavia, where Martin Luther at the same time as rejecting the Catholic imagery of St Nicolas wanted to strengthen the role of Jesus as a centre of the celebration and as a gift bearer. The tradition tells a tale (not true, but efficient) that Luther was especially fond of the tree as a centre piece. He brought one home and decorated it with candles to represent the stars on the sky.

Clara M Codd wrote in her book The Way of the Disciple:
“Once define an ideal in words and it loses its reality; once figure a metaphysical idea, and you materialize its spirit.” (Codd, 2000)

The development of the imagery of spirit of Santa Claus took a life of its own and slowly changed to what we know now. We can look at that reality from what I know of Santa Claus, Joulupukki, Nuutipukki, Jultomte, Julenisse, St Nicholas, Knecht Ruprecht and others.







While taking into consideration the Christian imagery of St Nicolas, the picture of the Santa we know now in the world is mostly flavored by two popular artists, namely Thomas Nast and Haddon Sundblom, the first a creator of jolly Christmas cards in 1880’s and the second the creator of the red-cloaked Coca Cola Santa of the 1930’s.

In Scandinavia Jenny Nyström was the one single artist who blended the old Scandinavian elfin folklore and the Norse Edda tradition into the popular leading character of the Jultomte during the 1940’s. The modern design of the Arctic Circle’s Joulupukki’s outfits also bears resemblance to the Russian Father Frost’s attire.



The Santa we know has borrowed qualities from everyone of his inspirational ancestors and modelled them to suit his modern day image in whichever country he is residing. It seems though that influential global images are working on the Santa very strongly.
But it is still possible to detect the trends:

• Compassion and gifts come from Odin, St Nicolas and Christ
• The eight reindeer resemble the Odin’s eight legged horse
• The sleigh comes from the Thor’s Chariot
• Riding the skies also comes from the Norse myths, both Odin and Thor (sky gods)
• The intricate attire is from the Odin’s cloak just changed colour
• The elfin tradition carries on from the elementals that build the atoms from the protons and neutrons to create matter and can thus create any gifts, a kind of elemental nano-technology
• The fear the Santa carries on from our respect to the higher spirits or gods that were felt being volatile and from the Yule Buck as a goat pagan tradition
• The Christmas tree is the symbol of fertility
• The red colour of the Santa’s cloak is the colour of fertility
• Excessive eating comes from the great variety of fertility traditions

I cannot really agree that an idea we as humans have spent ions in shaping into an agreeable image for our use, an idea that compasses compassion, charitability, goodwill, generosity, laughter and love towards those who are underprivileged, especially children is nothing. It certainly is something to believe in and develop further. It should be seen as work in progress rather than a non-possibility. Just because it also encompasses our modern day materialistic ideals in the need to actually physically buy gifts, create beautiful luscious and otherwise perhaps useless decorations and live in excess for a while, doesn’t mean that it should be dismissed without deep contemplation.

The conclusion to this comes again in the words of Clara Codd:
“Thus the mind is the creator of thought-forms, symbols. A true symbol – as the Greek derivation of the word suggests – is a pointer, a signboard, indicating where, if we have the intuition to follow, we may discern something of that Reality which the symbol depicts.” (Ibid)

Let’s commemorate the old and create something new in our own Christmas this year. Let the spirit of ‘Yule’ connect us to one another and the world we live in once more.



References:
CODD, C. M. 2000. The Way of the Disciple, The Theosophical Publishing House.
WROE, M. (ed.) 1992. God. What the Critics Say?: Hodder & Stoughton Religious.
http://www.hs.fi/kotimaa/artikkeli/Rovaniemellä+voi+opiskella+tontuksi/1135231558458 accessed 13/11/2010

Also some other worthy sites:

http://www.examiner.com/international-travel-in-orlando/christmas-traditions-europe-odin-and-the-celebration-of-yule?sms_ss=facebook&at_xt=4cfa123dcc18a7ec%2C0

http://www.tunturisusi.com/joulu/kuvittajat.htm

http://www.santatelevision.com/

http://www.santaclauslive.com/

The Santa Pictures in this blog are from:
1. Arctic Circle, Santapark, Finland
2-5. Different types of Santas visiting my home over the years
6. Nuutipukki from Satakunnan museo, Finland
7. Swedish Julbock
8. St Nicolaus
9. Father Frost, Moscow
10. Nast Santa
11. Coca Cola Santa
12. Nyström's Jultomte
13. Santa from Ylläs, Finland